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Tuesday, February 9, 2010

Bunyan

From Sunday's sermon: conversation between Obstinate and Christian in Bunyan's Pilgrim's Progress:

Obstinate: "What are the things you seek, since you leave all the world to find them?"

Christian: "I seek an inheritance, incorruptible, undefiled, and that fadeth not away; and it is laid up in Heaven, and fast there, to be bestowed at the time appointed, on them that diligently seek it. Read it so, if you will, in my book."

Saturday, February 6, 2010

The Lord Will Provide

Though troubles assail
And dangers affright,
Though friends should all fail
And foes all unite;
Yet one thing secures us,
Whatever betide,
The scripture assures us,
The Lord will provide

John Newton

Tuesday, February 2, 2010

C. S. Lewis Quote

Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of - throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself." — C.S. Lewis(Mere Christianity)

Saturday, January 30, 2010

Newton of Sanctification

""I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am." " — John Newton

Thursday, January 28, 2010

Amazing Grace

“Although we all sing the hymn ‘Amazing Grace,’ it amazes few. Why? Because grace cannot amaze until we feel the judgment we deserve… This grace amazed John Newton [1725-1807]. This is why he wrote the hymn ‘Amazing Grace.’ Newton became a Christian in his late twenties. Prior to his conversion, he had been a slave trader in West Africa and was a godless, ruthless man.
For example, he kept a black slave as a mistress. When he caught her in a sexual relationship with a black man, he beat the man to death with his shovel only to find out later that he was her husband.
On the long voyages across the Atlantic, he and his mates raped the women being transported to their North American masters. Though many arrived pregnant with his seed, he was hard and indifferent to the fate of these women and their children.
This is why, after his conversion, Newton looked at the cross with amazement. There he saw grace – Christ suffering the agony of God’s wrath in his place, so that God could reward him with eternal life. The grace of God stunned him, and he never got over it.
Our sins may be different from those of John Newton, but God’s grace works the same way for us. When a Christian choral group changed the words in Newton’s hymn from ‘saved a wretch like me’ to ‘saved a person like me’ I knew that grace had sprouted wings and flown away. Grace appears most perfectly in the knowledge of our sin revealed at the cross. Only cross-centered Christians find grace amazing.”

Farley, Outrageous Mercy (Baker)

Tuesday, January 26, 2010

Flavel

Flavel was ejected from the pulpit in 1662 for nonconformity, but he continued to meet secretly with his parishioners in conventicles. On occasion, he would preach for them in the woods, especially on days of fasting and humiliation. Once he even disguised himself as a woman on horseback in order to reach a secret meeting place where he preached and administered baptism. At another time, when pursued by authorities, he plunged his horse into the sea and managed to escape arrest by swimming through a rocky area to reach Slapton Sands. (Beeke and Pederson)

Monday, January 25, 2010

Lewis on Humility

A man who is eating or lying with his wife or preparing to go to sleep in humility, thankfulness and temperance, is, by Christian standards, in an infinitely higher state than one who is listening to Bach or reading Plato in a state of pride.