Newton of Sanctification

""I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am." " — John Newton

Amazing Grace

“Although we all sing the hymn ‘Amazing Grace,’ it amazes few. Why? Because grace cannot amaze until we feel the judgment we deserve… This grace amazed John Newton [1725-1807]. This is why he wrote the hymn ‘Amazing Grace.’ Newton became a Christian in his late twenties. Prior to his conversion, he had been a slave trader in West Africa and was a godless, ruthless man.
For example, he kept a black slave as a mistress. When he caught her in a sexual relationship with a black man, he beat the man to death with his shovel only to find out later that he was her husband.
On the long voyages across the Atlantic, he and his mates raped the women being transported to their North American masters. Though many arrived pregnant with his seed, he was hard and indifferent to the fate of these women and their children.
This is why, after his conversion, Newton looked at the cross with amazement. There he saw grace – Christ suffering the agony of God’s wrath in his place, so that God could reward him with eternal life. The grace of God stunned him, and he never got over it.
Our sins may be different from those of John Newton, but God’s grace works the same way for us. When a Christian choral group changed the words in Newton’s hymn from ‘saved a wretch like me’ to ‘saved a person like me’ I knew that grace had sprouted wings and flown away. Grace appears most perfectly in the knowledge of our sin revealed at the cross. Only cross-centered Christians find grace amazing.”

Farley, Outrageous Mercy (Baker)

Flavel

Flavel was ejected from the pulpit in 1662 for nonconformity, but he continued to meet secretly with his parishioners in conventicles. On occasion, he would preach for them in the woods, especially on days of fasting and humiliation. Once he even disguised himself as a woman on horseback in order to reach a secret meeting place where he preached and administered baptism. At another time, when pursued by authorities, he plunged his horse into the sea and managed to escape arrest by swimming through a rocky area to reach Slapton Sands. (Beeke and Pederson)

Lewis on Humility

A man who is eating or lying with his wife or preparing to go to sleep in humility, thankfulness and temperance, is, by Christian standards, in an infinitely higher state than one who is listening to Bach or reading Plato in a state of pride.

Prayer for Revival

In 1934, Mordecai Ham preached in Charlotte, NC, and a great awakening took place. A farmer was deeply concerned about the meetings, so he invited a group of his Christian friends to come spend a day in prayer at his farm. As they prayed, they felt compelled to ask God to raise up a man from their city to carry the gospel to the ends of the earth. Although they didn't see an immediate answer to their prayer, the great awakening had begun. The farmer's teenage son was converted during the crusade, and that boy--whose name is Billy Graham!--has indeed carried the gospel to the ends of the earth. (Leighton Ford)

Bunyan Poem

On Holiness of Life by John Bunyan


Now, then, if holiness thou wouldst obtain,
And wouldst a tender Christian man remain,
Keep faith in action, let that righteousness
That Christ fulfilled always have express
And clear distinction in thy heart, from all
That men by Scripture, or besides, it, call
Inherent gospel holiness, or what
Terms else they please to give it; for 'tis that,
And that alone, by which all graces come
Into the heart; for else there is no room
For ought but pride, presumption, or despair,
No love or other graces can be there.
Received you the Spirit, saith St. Paul,
By hearing, faith, or works? not works, and shall
No ways retain the same, except you do
Hear faith, embrace the same, and stick thereto.

Baxter on Reading

The Puritan Richard Baxter gives the following advice on what to read:

"Make careful choice of the books which you read: let the holy scriptures ever have the pre-eminence, and, next to them, those solid, lively, heavenly treatises which best expound and apply the scriptures, and next, credible histories, especially of the Church . . . but take heed of false teachers who would corrupt your understandings."
1. As there is a more excellent appearance of the Spirit of God in the holy scripture, than in any other book whatever, so it has more power and fitness to convey the Spirit, and make us spiritual, by imprinting itself upon our hearts. As there is more of God in it, so it will acquaint us more with God, and bring us nearer Him, and make the reader more reverent, serious and divine. Let scripture be first and most in your hearts and hands and other books be used as subservient to it. The endeavours of the devil and papists to keep it from you, doth shew that it is most necessary and desirable to you.
2. The writings of divines are nothing else but a preaching of the gospel to the eye, as the voice preaches it to the ear. Vocal preaching has the pre-eminence in moving the affections, and being diversified according to the state of the congregation which attend it: this way the milk comes warmest from the breast. But books have the advantage in many other respects: you may read an able preacher when you have but a average one to hear. Every congregation cannot hear the most judicious or powerful preachers: but every single person may read the books of the most powerful and judicious; preachers may be silenced or banished, when books may be at hand: books may be kept at a smaller charge than preachers: we may choose books which treat of that, very subject which we desire to hear of; but we cannot choose what subject the preacher shall treat of. Books we may have at hand every day. and hour; when we can have sermons but seldom, and at set times. If sermons be forgotten, they are gone; but a book we may read over and over, till we remember it: and if we forget it, may again peruse it at our pleasure, or at our leisure. So that good books are a very great mercy to the world: the Holy Ghost chose the way of writing, to preserve His doctrine and laws to the 'Church, as knowing how easy and sure a way it is of keeping it safe to all generations, in comparison of mere verbal traditions.
3. You have need of a judicious teacher at hand, to direct you what books to use or to refuse: for among good books there are some very good that are sound and lively; and some good, but mediocre, and weak and somewhat dull; and some are very good in part, but have mixtures of error, or else of incautious, injudicious expressions, fitter to puzzle than edify the weak.

Honesty

One of the requirements to attend Spurgeon's college was a recommendation from the applicant's pastor. Spurgeon tells one story of a pastoral recommendation:

"I had a curious experience with one applicant. His pastor had given him an open letter, warmly commending him to me as a man called to the ministry; but, in another communication, sent to me by post, the minister wrote that the young man was not at all likely ever to become a preacher, and that he had only written the recommendation because the candidate's father was his chief deacon, and he feared to offend him by telling him the truth. I felt that it was quite unjust to put upon me the onus of refusing the young man; so, when he arrived, I gave him the epistle I had received, and left him and his father to settle the matter with their pastor in the best way they could"

Tid-Bit

Surprising work of God in the salvation of a sinner:

One woman was converted through reading a single page of one of Spurgeon's sermons wrapped around some butter she had bought.

Witnessing to the Indifferent

Following is a story in Spurgeon's own words of sharing the gospel with someone who agreed with everything he said but was not a believer:

"I had once to deal with a man who assented to everything I said. When I talked about the evil of sin, he agreed with me, and said that I was very faithful. When I set before him the way of salvation, he assented to it, but it was evident that his heart was not affected by the truth. I could almost have wished that he had flatly denied what I said, for that would have given me the opportunity of arguing the matter with him, and pressing him to come to a decision. At last, I felt that it was quite hopeless to talk to hint any longer, so I said, 'The fact is, one of these days you will die, and be damned,' - and I walked away without saying another word. As I expected, it was not very long before he sent for me, and when I went to him, he begged me to tell him why I had said such a dreadful thing to him. I answered, 'It seems quite useless for me to talk to you about the salvation of your soul, for you never appear to feel the force of anything that I say. I might almost as well pour oil down a slab of marble as expect you to be impressed by the truth that I set before you, and my solid conviction is that you will be damned.' He was quite angry with me for speaking so plainly; and I went away again, leaving him very cross. Before many hours were over, he was in all awful state of mind; the Holy Spirit had convinced him of his state as a sinner, and he was in an agony of soul. That sharp sentence of mine was like the hook in a fish's gills, but that fish was landed all right. The man was brought to repentance and faith; he was baptized, joined the church, and a few years ago went home to Heaven"

Sabbath

From the Puritan Lewes Bayly:

The Sabbath day is God’s market-day for the week’s provision, wherein He will have us to come unto him, and buy of him without silver or Money, the Bread of Angels, and Water of life, the Wine of the Sacraments, and Milk of the Word to feed our souls: tried Gold, to enrich our Faith: precious Eyesalve, to heal our spiritual blindness: and the white Raiment of Christ’s Righteousness, to cover our filthy nakedness.

Noah

How was it that Noah persevered in building the ark? He stood alone amidst a world of sinners and unbelievers. He had to endure scorn, ridicule and mockery. What was it that nerved his arm, and made him patiently work on and face it all? It was faith. He believed in a wrath to come. He believed that there was no safety, excepting in the ark that he was preparing. Believing, he held the world's opinion very cheap. He counted the cost by faith, and had no doubt that to build the ark was gain.

J. C. Ryle

Blanche Gamond

Blanche Gamond, a Huguenot sufferer in the 17th century, tells of her trials (from the book Stories of the Huguenots):

One day my mother was taken to the bishop, who offered her a large sum of money, saying, "Promise me that you and your family will change your religion, and this shall be yours". But my mother did not yield. Soon afterwards he sent his steward, who did his best to persuade us. "It grieves me", he said, "to see the injury that has been done to you. Believe me, the Bishop is willing to make it all up to you; and he will, moreover, grant one hundred francs to each member of your family".
I answered him; "thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. We have not been redeemed with silver or gold, but with the precious blood of Christ, which is an infinite price. When vineyards or fields are exchanged, it is the possessor of the property which is worth least who has to give money into that bargain. Your religion must therefore be worse than ours, as you offer money to make up the value. When Christ sent out his apostles, He commanded them to take neither purse nor scrip nor sword. You go from house to house with money in your hand, and then send your soldiers to strangle us. That is not quite the way to make good Catholics".
When he found that he could not gain us over, he left us to the dragoons (soldiers), and our sufferings increased. I was considered the most obstinate of the heretics. A neighbor said one day to one of the soldiers, "Do your best to convert that girl. She is more determined in her religion than any one else in our town. If I were you, I would carry her off to church by force". I overheard this conversation, and from that time devoted myself more zealously to the reading of the Holy Scriptures and to meditation, that I might be able to answer my enemies.

Contentment

Christian contentment is that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God's wise and fatherly disposal in every condition.
—Jeremiah Burroughs

Heart-Work

Heart-work is hard work indeed. To shuffle over religious duties with a loose and careless spirit, will cost no great difficulties; but to set yourself before the Lord, and to tie up your loose and vain thoughts to a constant and serious attendance upon him: this will cost you something. To attain ease and dexterity of language in prayer and to be able to put your meaning into appropriate and fitting expressions is easy; but to get your heart broken for sin while you are actually confessing it; melted with free grace even while you are blessing God for it; to be really ashamed and humbled through the awareness of God's infinite holiness, and to keep your heart in this state not only in, but after these duties, will surely cost you some groans and travailing pain of soul.

JOHN FLAVEL